Journal of Scientific Research and Studies.

International scientific journal «Theoretical & Applied Science» - Philadelphia, USA. The role and the place of tuition of Imam al-Ghazali. Philosophical views of Abu Khamid al Ghazzali // Europäische Fachhochschule. Frank: Al-Ghazali and Avicenna in Post-Classical Islam A Conference or similar with talks by Jon McGinnis (University of. Genesis of abu hamid ghazaliy’s world outlook.

Sadık Yazar.“Gazzâlî’nin 13-19 Yüzyıllar Arasında Batı Türkçesinde Tercüme Edilen Eserleri”, Divan Disiplinlerarası Çalışmalar Dergisi, c.16, s.31, (2011/2), s. Mütercim: Hüseyin Okur, Semerkand Yayıncılık, 2008. Hasyim Muhammad, M.Ag.ġ00 Philosophy and psychology > 150 Psychology > 158 Applied psychologyĢ00 Religion (Class here Comparative religion) > 290 Other religions > 297 Islam and religions originating in it > 297.3 Islamic Worship / Ibadah > 297.İmam Gazalî.Nasîhatü’l-mülûk (Devlet Başkanlarına Nasîhatlar): Trc. What are the results from the core of dhikr al-Ghazali is highly relevant for implementation in all ages, including past, present and future Item Type: The concept of maturity desired dhikr of al- Ghazali, when viewed with psychological perspective, will be giving out at least some benefit, among other things, 1) as a measure of religious transformation, 2) self-actualization, and experience in altered states of consciousness (self beyond ego). Fourth, dhikr which has beeb fused with the heart, so all actions of heart always reflected dhikr(self beyond ego). Third, dhikr by heart was followed by dhikr by heart with self-awareness (ecstasy). Second, dhikr by heart was followed by word of mouth, but tend to be enforced in order to get habitual action. First, dhikr by mouth/oral (dhikr bil lisan) was not followed by presence of heart (Training Phase). Results from this study are that al - Ghazali has a slightly different concept with other Sufi.Īccording to al- Ghazali there are four kinds of dhikr. While the methods used is the hermeneutic method. This research is classified in the category of library research using content analysis approach, and then analyzed via optical psychology. However, this study will focus on the concept of dhikr initiated by al- Ghazali. This classification is based on implications of experience of dhikr performer, for instance Ibn Ataillah, al - Qushairi, Ibn Taymiyyah, al -Ghazali and others. Nofal (1993) articulates Al-Ghazali’s aim of education as To cultivate man so that he abides by the teachings of religion and is hence assured salvation and happiness in the eternal life hereafter (p. Viewed from the way to read, there are loud dhikr ' jali ' and silent dhikr 'khafi', there are also dhikr ' sir ' and ' jahr ', breathing dhikr and so forth. As discussed above, Al-Ghazali considers getting eternal salvation as the greatest achievement of man (Al-Ghazali, 1962). In its development, dhikr has many models and interpretations, then some classification sprung up. Commands for dhikr repeatedly mentioned in the al- Qur’an as the primary source and the Hadith as a secondary source in Islam. Dzikr is one of the teachings of Islam, as a medium that could be used to impose a “taqarrub “to the creator.

Al ghazali 2014